Systematik zur Hethitischen Bibliographie

Jana Součková
und Gerfrid G.W. Müller
Kontakt

Citatio: J. Součková & G.G.W. Müller, hethiter.net/: Hethitische Bibliographie (2008-02-18)


Ergebnisse der Auswahl | Selection Results


Thema: 95.3. Ikonographie
Zur Systematik
Akurgal E. 1979a: Analyse iconographique, stylistique et structurale de l'architecture et de la sculpture de Tell Halaf Fs Laroche 9-28
Akurgal E. 1981a: Aramaean and Phoenician Stylistic and Iconographic Elements in Neo-Hittite Art Temples and High PIaces 131-141
Anonymus 1963e: Het dier als motiefin de antieke kunst. Tentoonstellingscatalogus Nr. 6 ?Rezension?
Arešjan G.E. 1988a: Éléments indoeuropéens dans la mythologie du Plateau Arménien et du Caucase du Sud au lIe mil. av. J.-C. ŠULMU 3 19-37
Aro S. 2022a: Images of the Hittite King HHE 497-601
Arroyo A. 2019a: Sobre la iconografía de los relieves hititas Fuensanta J.G. − Mederos Martín A. 2019a 33-50
Baltacioğlu H. 2007a: Yazili Kaynaklarin ve Arkeolojik Verilerin Işɩğɩnda Eski Hitit Sanatɩnda Bir Kent Modelinin Tanimi AMM 2006 385-437
Baltacioğlu H. 2015a: Hitit Yazılı Kaynaklarında ve Görsel Sanatlarında purpura-, purpuri- (purpura-, purpuri- in Hittite written sources and visual arts) Anadolu 41 239-296
Barbanera M. 2018a: Figure del corpo nel mondo antico ?Rezension?
Baumann S. 2020a: Historicity and Visual Language in the War Scenes of Ramses III and the Sea People Gs Korfmann 339-370
Baykan D. 2022a: III. İkonografide MÖ 1. Bine Alıcı Kuşlar (Birds of Prey in the Iconography until the Ist Millennium BC) FsŞahin 39-52
Beckman G. 2012a: The Horns of a Dilemma, or On the Divine Nature of the Hittite King CRRAI 54 605-610
Bellucci B. 2013a: Il grifone nel Vicino Oriente e oltre. Alcune rilessioni teorico-generali sull’entità mostruosa e sul suo utilizzo in ambito storico-religioso e antropologico Baglioni I. 2013a 99-114
Bellucci B. 2023a: Symmetry and Duplication in Hittite Seals 12 ICAANE - Vol. 1 597-608
Bielefeld E. 1962a: Ein altanatolisches Motiv bei Kanachos IM 12 18-43
Bisi A.M. 1965a: Il Grifone. Storia di un motivo iconografico nell'antico oriente mediterraneo Studi Semitici 13 ?Rezension?
Bittel K. 1936-1937a: Beiträge zur kleinasiatischen Archäologie AfO 11 38-56
Bittel K. 1978-1980a: Der Schwertgott in Yazılıkaya Anadolu 21 21-28
Blömer M. – Messerschmidt W. 2014a: Das Fragment einer syro-hethitischen Votivstele vom Dülük Baba Tepesi II: Die Ikonographie Asia Minor Studien 73
Blömer M. – Messerschmidt W. 2014a: Das Fragment einer syro-hethitischen Votivstele vom Dülük Baba Tepesi II: Die Ikonographie Asia Minor Studien 73 23-32
Bonatz D. 2001a: Mnemohistory in Syro-Hittite Iconography CRRAI 45 65-77
Börker-Klähn J. 1999b: Schrift-Bilder UF 31 51-73
Bretschneider J. 1991b: Zu einer Flügelsonne im Ethnologischen Museum von Adana UF 23 9-12
Canby J.V. 1986a: The Child in Hittite Iconography Fs Mellink 54-69
Chaix L. 1984a: Quelques réflexions sur le bucrâne Animal, homme, dieu dans le Proche-Orient 33-37
Chariton J.D. 2011a: The Mesopotamian Origin of the Hittite Double-Headed Eagle UW-L Journal of Undergraduate Research 14 1-13
Collins B.J. 2010b: Hero, Field Master, King: Animal Mastery in Hittite Texts and Iconography Master of Animals 60-75
Crepon P. 1981a: Le thème du cerf dans l'iconographie anatolienne des origines à l'époque hittite Hethitica 4 117-155
Cult Image: Cult Image and Divine Representation in the Ancient Near East ASOR Book Series 10 ?Rezension?
Cumont F. 1917a: L'aigle funéraire d'Hierapolis et l'apothéose des empereurs Études Syriennes 35-118
Czichon R.M. 1995b: Zur Komposition der Taprammi-Schale IM 45 5-12
Danrey V. 2006a: L’homme-montagne ou l’itinéraire d’un motif iconographique RANT 3 209-217
De Vos J. 2004b: Les répresentations égyptiennes de Khattusili III: à propos de l'usage des empreintes de sceaux royaux par la chancellerie égyptienne Fs Lebrun 1 175-200
Di Filippo F. – Manuelli F. 2021a: Hic sunt leones. Iconographic analysis and computational modelling for the study of the Iron Age free-standing lions of the Elbistan plain (south-eastern Anatolia) AsiAnA 3 43-72
Dietz A. 2019a: Deity or Cult Statue? The Storm-God of Aleppo in the Visual Record of the Second Millennium BCE Evans J.M. − Roßberger E. 2019a 189-206
Durusu-Tanrıöver M. 2019a: Now You See Him, Now You Don’t: Anthropomorphic Representations of the Hittite Kings JNES 78 287-306
Emre K. 2011a: The Traces of Kültepe/Kanesh in Hittite Art Anatolia’s prologue 154-159
Ensert H.K. 2005a: Is “the Figure No. 34 at Yazılıkaya” the Sungod or a King? 5HitCongr 293-302
Ensert H.K. 2005b: M. Ö. İkinci Binde “Kanatlɩ Güneş Kursu” İle Taçlandırılmış Anadolulu Hitit Figürleri Anadolu/Anatolia 28 25-46
Ensert H.K. 2006b: Niğde Steli’nin Üzerindeki Figür, Bereketin Fırtına Tanrısı Tarhunzas’ın Unvanını Taşıyan Kral Muwaharanis Olabilir mi? Fs H. Erkanal 326-331
Erdil-Kocaman S. – Ögüt B. 2011a: From Teshub to Jupiter Dolichenus – The Iconographical Development of the Storm God in Southeastern Turkey and Northern Syria Intercultural Contacts 511-520
Furlani G. 1947a: Ispirazione egiziana delI'edicola reale degli Hittiti? Fs Rosellini 385-398
Gabelmann H. 1965a: Studien zum frühgriechischen Löwenbild ?Rezension?
Gilibert A. 2011b: Die anatolische Sphinx Wege der Sphinx 39-49
Gökhan Tiryaki S. 2013a: Yeni Hitit Sanatı Üzerine İkonografik Araştırmalar (1): Üzüm Salkımı ve/veya Başak Filizi Taşıyanlar / Iconographic Studies on Neo-Hittite Art (1): Figures Holding a Bunch of Grapes and/or Ears of Wheat Cedrus 1 33-53
Gonnet H. 1967a: Arkeolojik Belgelere Göre Eti Güneş Kursları / Le disque solaire hittite d'après les documents archéologiques Anadolu 11 161-166 / 167-196
Görke S. – Kozal E. 2018a: Birds of prey in pre-Hittite and Hittite Anatolia (c. 1970–1180 BCE): textual evidence and image representation Gersmann K.-H. − Grimm O. 2018a 1667-1689
Gunter A.C. 2002a: Animals in Anatolian Art History of the Animal World 79-96
Gurney O.R. 2000a: The Iconography of the Hasanlu Bowl Gs Cagni 417-420
Güterbock H.G. 1993a: Sungod or King? Fs N. Özgüç 225-226
Haas V. 2004a: Das Fest der Sphingen AoF 31 46-56
Haroutunian H. 2002a: Bearded or Beardless? Some Speculations on the Function of the Beard among the Hittites Gs Güterbock 43-52
Hart C. 2016a: An Analysis of the Iconographic Rosette Motif as a Means of Non-Verbal Communication: A Case Study – The Rosette Motif and its Association with Solar Symbolism 9 ICAANE – vol. 1 125-135
Hawkins J.D. 2015b: The Soul in the Stele? CRRAI 57 49-56
Hermanowska-Stelmachów E. 1975a: Iconographie des sceaux de Kaneš Études et travaux 8 25-31
Hout Th.P.J. van den 1993a: Tudḫalija Kosmokrator. Gedachten over ikonografie en ideologie van een Hettitische koning. Inaugurationsrede an der Universität von Amsterdam, 16. Juni 1993 ?Rezension?
Hout Th.P.J. van den 1995a: Tudḫalija IV. und die Ikonographie hethitischer Grosskönige des 13. Jhs. BiOr 52 545-573
Hrouda B. 1990a: Zur Bedeutung des Fisches in der "späthethitischen" Kunst: religiöse oder nur profane Darstellung? Fs Bounni 109-116
Hrouda B. – Spanos P.Z. 1993a: Bemerkungen zum zuckerhutähnlichen Symbol auf altanatolischen Stieren Fs Neve 199-205
Hutter M. 2004a: Die Götterreliefs im Löwentor von Malatya und die Religionspolitik des PUGNUS-mili Gs Forrer 385-394
Hutter M. – Hutter-Braunsar S. 2017a: König und Gott. Die ikonographische Repräsentation der hethitischen Könige Fs Galter 155-174
Işik F. 2004a: Zur Entstehung der Falten und des Lächelns in der Ägäis Späthethitischer Kulturraum 127-150
Kepinski Ch. 1982a: L'arbre stylisé en Asie occidentale au 2e millénaire avant J.-C. BDAFI 1 ?Rezension?
Kirdemir N. 2000a: Hitit Sanat Eserlerinde Sunak Betileri Muğla Üniversitesi SBE Dergisi 1-2 2000 159-172
Klengel H. 2002a: "An der Hand der Gottheit". Bemerkungen zur "Umarmungsszene" in der hethitischen Tradition Fs Popko 205-210
Kozloff A.P. 1974a: Three Ancient Near Eastern Celebrations and a Guest of Honor BCMA 61 14-26
Kuzuoğlu R. 2016b: Eski Asur Kaynaklarında Tanrıça Išhara ve Akrep Sembolü / The Goddess Išhara and the Scorpion Symbol in Sources of the Old Assyrian Period ArAn 10/1 29-54
Loon M.N. van 1992a: The Rainbow in Ancient West Asian Iconography Natural Phenomena 149-168
Loosveldt S. 1982a: Studie van de gevleugelde dierfiguren in Klein-Azië: Typologie, chronologie en betekenis ?Rezension?
Marchetti N. – Peker H. 2018a: The Stele of Kubaba by Kamanis and the Kings of Karkemish in the 9th Century BC ZA 108/1 81-99
Martino S. de 2010a: Symbols of Power in the Late Hittite Kingdom Fs Singer 87-98
Master of Animals: The Master of Animals in Old World Iconography ?Rezension?
Matessi A. 2020a: Symbols of Power ittiti: considerazioni sul doppio disco solare alato (DDSA) Fs Mora 355-372
Mayer-Opificius R. 1984a: Die geflügelte Sonne. Himmels- und Regensdarstellungen im Alten Vorderasien UF 16 189-236
Mazzoni S. 1986a: Il trionfo sul nemico: trasformazioni di un motivo iconografico in Siria e in Anatolia VO 6 71-93
Mellink M.J. 1987c: Anatolian Libation Pourers and the Minoan Genius Fs Porada 2 65-72
Mellink M.J. 1992b: Rivers in Anatolian Art? Natural Phenomena 193-214
Mérode R. de – Damblon-Willemaers N. 1983a: Essai sur I'iconographie des cervides chez les Hittites Fs Naster 2 173-186
Mesnil du Buisson R. du 1963a: Le dieu-griffon à Palmyre et chez les Hittites ?Rezension?
Mora C. 2012b: Un “leone errante” e altre evidenze di contatti, di influenze, di trasmissione di motivi nella glittica ittita StMed 24 191-206
Müller V.K. 1925a: Wanderungen eines altorientalischen Motivs OLZ 28 785-794
Müller-Karpe V. 2014a : Kayalıpınar’da Bulunmuş Olan Üç Silindir Mühür Baskısı Üzerine Değerlendirmeler Fs A. Erkanal 309-318
Osten H.H. von der 1926a: The snake symbol and the Hittite twist AJA 30 405-417
Özgan R. 2020a: Antik Çağ’dan Günümüze Çift Başlı Kartal: Anlamı, Yorumu ve Propagandası (Double-Headed Eagle from Antiquity to Present: Its Meaning, Interpretation and Propaganda) Arkhaia Anatolika 3 98-125
Özyar A. 2018a: Bildliche und Schriftliche Denkmäler zur Selbstdarstellung von Eliten in Anatolien Anatolian Metal 8 241-254
Paradiso G. 2019a: I Gesti nelle rappresentazioni iconografiche ittite tra il XVI e il XIII secolo a.C. AsiAnA 1/1 143-158
Parayre D. 1987a: Carchemish entre Anatolie et Syrie à travers I'image du disque solaire ailé (ca. 1800-717 avant J.C.) Hethitica 8 319-360
Perrot G. 1871a: (Sur les colonnes décoratives qui ornent les édicules tenus à la main par les figures de Iasili-Kaïa) BulSAntFr 39-45
Poli P. 2008a: Traduzione, assimilazione, interpretazione di elementi iconografici ed ideologici da tradizioni diverse. Il caso di Malatya 4 AttiOrientalisti 250-275
Procopé-Walter A. 1929a: Le prototype local des animaux galopants dans l'art de l'Asie antérieure Syria 10 85-102
Savaş S.Ö. 2001a: Yumruk Biçimli Gümüş Hitit Kabı ile Fraktin Kaya Anıtı Üzerinde Görülen Bazı Kült Nesnelerinin İdentifikasyonu 4HitCongr 610-622
Shelestin V. – Nemirovsky A. – Iasenovskaya A. 2023a : The Serpent-Fighting Imagery of Anatolia in the 2nd Millennium BC and Malatya Serpentine Monster in the Light of Newly Published Old Assyrian Seal Impression from Kültepe Belleten 87/308 1-22
Simon Zs. 2012a: Hethitische Felsreliefs als Repräsentation der Macht: Einige ikonographische Bemerkungen CRRAI 54 687-698
Simon Zs. 2019h: The Changing Garment of Hittite Ritual Performers and Some Dating Problems in Hittite Art AOAT 431 135-158
Soysal O. 2003d: Did a Hittite acrobat perform a bull-leaping? NABU 2003 105-107, 2003/95
Taracha P. 1996a: Two Spears on the Stag Rhyton in the Schimmel Collection ArchAnat 2 71-77
Taracha P. 2002a: Bull-leaping on a Hittite vase. New light on Anatolian and Minoan religion Archaeologia 53 7-20
Taracha P. 2004f: More about Hittite bull-leaping NABU 2004 2004/53
Taracha P. 2008c: The Storm-God and Hittite Great King 6HitCongr2 745-751
Taracha P. 2009d: Hunting and Combat Weapons in the Mycenaean World and Hittite Anatolia Fasciculi Archaeologiae Historicae 22 9-15
Taracha P. 2012a: The Sculptures of Alacahöyük: A Key to Religious Symbolism in Hittite Representational Art Near Eastern Archaeology 75 108-114
Wainwright G.A. 1956a: The Cappadocian Symbol Gs Garstang 137-143
Warburg Institute Colloquia 9: The Iconography of Cylinder Seals Warburg Institute Colloquia 9 ?Rezension?
Willemaers N. 1973a: Contribution iconographique à I'histoire du ritual hittite Revue des archéologues 6 7-18
Willemaers N. 1977a: Contribution iconographique à I'histoire du ritual hittite, II. Confrontation avec les textes Hethitica 2 53-78
Williams-Forte E. 1993a: Symbols of Rain, Lightning and Thunder in the Art of Anatolia and Syria Fs N. Özgüç 185-190
Yalcın S. 2011a: A Study of Cultural Interaction in the Eastern Mediterranean during the Late Bronze Age: Adaptation of the Winged Sun Disc by the Hittites Intercultural Contacts 521-535
Yıldırım T. 2008a: New Scenes on the Second Relief Vase from Hüseyindede and their Interpretation in the Light of the Hittite Representative Art 6HitCongr2 837-850
Ziffer I. 2005a: From Acemhöyük to Megiddo: The Banquet Scene in the Art of the Levant in the Second Millennium BCE Tel Aviv 32 133-167
Vgl. zum Thema ferner:
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Alp S. 1978-1980a: Eine Sphinxvase aus Karahöyük bei Konya Anadolu 21 9-16
Aro S. 2010a: Luwians in Aleppo? Fs Hawkins 1-9
Arroyo A. 2015-2016a: El significado simbólico del nombre en la cultura hitita y su relación con la figura a la que acompaña Isimu 18-19 379-390
Autran C. 1922-1923a: Tarkondemos. Réflexions sur éléments graphiques figurant sur le monument appele "Sceau de Tarkondemos"
Baltacioğlu H. 2003a: Alaca Höyük sfenksli kapı aşçılar kabartması Archivum Anatolicum 6 59-131
Balza M.E. 2023a : The King Tutḫaliya IV, the Eflatunpınar Monument, and the River of the Watery Abyss Mora C. – Torri G. 2023a 37-51
Baranowski K.J. 2018a: The Woman with Spindles in the Luwian-Phoenician Inscriptions from Karatepe Folia Orientalia 55 11-19
Belis A. 2021a: Argaios: A Bronze Age Mountain-God in Greco-Roman Anatolia Beyond All Boundaries 71-101
Biettlot S. 2010a: Les symboles divins solaires hittites : circulation ou invention ? RANT 7 3-12
Bittel K. 1973c: Anatolica Fs Otten 25-36
Boehmer R.M. 1986a: Drei Siegel mit Spiralstabmuster aus Ḫattuša Fs Porada 49
Bolatti-Guzzo N. 2004a: La glittica hittita e il geroglifico anatolico CMP-SR 1 215-305
Bolatti-Guzzo N. – Marazzi M. 2010a: Note di geroglifico anatolico Gs Neu 11-28
Bonatz D. 2001b: Il banchetto funerario. Tradizione e innovazione di un soggetto sociale nella Siria - Anatolia dal Bronzo antico all`Età del Ferro EVO 24 159-174
Bonatz D. 2002a: Fremde "Künstler" in Ḫattuša. Zur Rolle des Individuums beim Austausch materieller Kultur in der Späten Bronzezeit Brückenland Anatolien? 69-83
Bonatz D. 2007a: The Divine Image of the King: Religious Representation of Political Power in the Hittite Empire ReprPolPower 111-136
Bonatz D. 2007b: The Iconography of Religion in the Hittite, Luwian and Aramaean Kingdoms Iconography of Deities and Demons: Electronic Pre-Publicatio 1-29
Bonatz D. 2016a: Syro-Hittite Funerary Monuments Revisited Draycott C.M. − Stamatopoulou M. 2016a 173-193
Börker-Klähn J. 1994b: Der hethitische Areopag: Yerkapı, die Bronzetafel und der "Staatsstreich" AoF 21 131-160
Börker-Klähn J. 2002a: Götterkämpfe? Historie! Gs Imparati 109-140
Bossert H.Th. 1957d: Meine Sonne Or NS 26 97-126
Brentjes B. 1998a: Tiere und Libationsbecher im Grabkult Kaukasiens und der Steppen und die Hethiter CRRAI 43 57-66
Çambel H. – Özyar A. 2003a: Karatepe-Aslantaş. Azatiwataya. Die Bildwerke
Cammarosano M. 2015b: The location of cult stelae in the light of the Hittite cult-inventories The Vishap Stone Stelae 224-232
Cara C. de 1891c: Rock carvings at Iasili-Kaia (Cappadocia) PSBA 13 196-198
Çevik N. 2007a: Dağlardaki Tanrılar ve Tanrı Dağlar Fs Dinçol-Dinçol 175-193
Çıfçı A. 2020a: The Karaçay/Pazarcık Stele of Storm God (Karaçay/Pazarcık Fırtına Tanrısı Steli) AnAr 23 123-134
Collins B.J. 2003a: On the Trail of the Deer: Hittite kūrala- Fs Hoffner 73-82
Corti C. 2017b : From Mt. Hazzi to Šapinuwa. Cultural Traditions in Motion in the First Half of the 14th Century BC Mesopotamia 52 3-20
Cultraro M. 2004a: Exercise of Dominance. Boar Hunting in Mycenaean Religion and Hittite Royal Rituals Offizielle Religion 117-135
d'Alfonso L. – Pedrinazzi M. 2021a: Forgetting an Empire, Creating a New Order: Trajectories of Rock-cut Monuments from Hittite into Post-Hittite Anatolia, and the Afterlife of the “Throne” of Kızıldağ Ben-Dov J. − Rojas F. 2021a 114-160
De Pietri M. 2020a: From Thebes to Arslantaş: ivory iconography through Egypt, Ugarit, Byblos and Megiddo Broadening Horizons 5.1 303-324
De Vincenzi T. 2022b: The Stag-god in Hittite Anatolia: analysis of iconographic elements and the distribution of sacred sites on the cult journey OA SN 4 21-34
Demir F. 2021a: Notes on the Karatepe Storm-god Tarhunza Usanuwami and Baal Krntryš / Karatepe’nin Fırtına Tanrısı Tarhunza Usanuwami ve Baal Krntryš Üzerine Notlar AnAr 25 87-101
Dubcová V. 2011a: Götter ohne Grenzen? Transfer der religiösen Ikonographie in der Bronzezeit – Alter Orient und die frühe Ägäis ANODOS 10 103-116
Ensert H.K. 2006a: Is the Small God Figure in the Seal Impression of Tudkhaliya IV, RS 17.159, Murshili II? / RS 17.159 Nolu IV. Tuthaliya’nın Mühür Baskısındaki Küçük Tanrı Figürü II. Murşili midir? Anadolu/Anatolia 30 93-109
Erbil Y. 2017a: Preliminary Report on the Fasıllar Survey Centennial Laroche 191-200
Garelli P. – Homès-Fredericq D. 1987a: Une tablette de la couche I b de Kaniš Fs Reiner 107-123
Gates M.H. 2017a: Gods, Temples, and Cult at the Service of the Early Hittite State Fs Postgate Vol. 1 189-210
Genz H. 2017b: Hittite Gods Abroad: Evidence for Hittite Diplomatic Activities? Fs Gates 243-255
Goedegebuure P. 2012a: Hittite Iconoclasm: Disconnecting the Icon, Disempowering the Referent OIS 8 407-452
Gonnet H. 2002a: Un rhyton en forme de kurša hittite Gs Imparati 321-327
Güterbock H.G. 1989a: Hittite kursa "hunting bag" Fs Kantor 113-119
Harmanşah Ö. 2007a: Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East Fs Winter 69-99
Harmanşah Ö. 2011a: Moving Landscapes, Making Place: Cities, Monuments and Commemoration at Malizi/Melid JMA 24 55-83
Hawkins J.D. 2003b: The Storm-God Seal of Mursili III Fs Hoffner 169-175
Hazenbos J. 2002a: Zum Imamkulu-Relief Fs Popko 147-161
Herbordt S. 2005b: Priester. B. II. Nache archäologischen Quellen. In Anatolien RlA 10 647-648
Herbordt S. 2010a: The Bulls on the Seals of Muwatalli II Fs Hawkins 123-130
Herrmann V.R. 2017a: Appropriation and Emulation in the Earliest Sculptures from Zincirli (Iron Age Samʾal) AJA 121/2 237-274
Heuzey L. 1915a: La glyptique syrienne et Ie symbole du vase jailIissant Origines orientaIes de l' 172-182
Hout Th.P.J. van den 2018a: The Silver Stag Vessel: A Royal Gift Metropolitan Museum Journal 53 115-127
Hutter-Braunsar S. 2006a: Materialien zur religiösen Herrscherlegitimation in hieroglyphenluwischen Texten Pluralismus und Wandel 97-114
Hutter-Braunsar S. 2015a: Religiöse Herrschaftslegitimation Im Vorderen Orient am Beispiel der Hethiter CNES 16 22-70
James P. 2021-2022a: Hartapu, the Muški and the Problems of Dating “Neo-Hittite” Monuments News from the Lands of the Hittites 5-6 47-59
Kozal E. 2019a: The dualistic nature of a Red Lustrous Wheelmade bowl from Boğazköy with a depiction of a victorious armed warrior AnSt 69 95-108
Kubala A. 2018a: Representations of Animals on So-Called Neo-Hittite Seals SOMA 2015 1-12
Kulakoğlu F. 2008a: A Hittite God from Kültepe Gs Garelli 13-19
Lebrun Ch. 2004b: L'aigle bicéphale sur les sceaux inscrits de scribes dans le monde hittite RANT 1 133-148
Lebrun R. 1984a: Le zoomorphisme dans la religion hittite Animal, homme, dieu dans le Proche-Orient 95-103
Lebrun R. 2003c: Propos relatifs à l'arbre dans l'Anatolie antique L'Arbre 69-71
Leinwand N. 1992a: Regionl Characteristics in the Styles and Iconography of the Seal Impressions of Level II at Kültepe JNES 21 141-172
Lovejoy N. 2022a: Ambiguity of Divine and Royal Portraiture and the Hiyawan Image of Kingship: Political Identity through the Monuments of ÇİNEKÖY and KARATEPE BASOR 387 113-138
Manuelli F. 2016a: What Remains when Contact Breaks Off? Survival of Knowledge and Techniques in the Material Culture of the Peripheral Regions of the Hittite Empire after Its Dissolution Foietta E. et al. 2016a 26-35
Martino S. de 2016c: The Celebration of the Hittite Festivals: Texts in Comparison with Archaeological Evidence StBoT 60 91-104
Martino S. de 2016d: The Hittite King: His Eyes are Those of an Eagle, His Mouth is That of a Lion Lanfranchi G.B. − Rollinger R. 2016a 69-78
Martino S. de 2020a: Qualche osservazione sulla funzione, il riuso e l'obliterazione dei monumenti rupestri ittiti Fs Mora 205-214
Mazzoni S. 1982a: Gli stati Siro-lttiti e I' "età oscura", II. Sviluppi iconografici e propaganda politica EVO 5 197-208
Michel P.M. 2019a: What Does a ḫuwaši Look Like? 9HitCongr 579-594
Mora C. 2016c: The ‘Quellgrotte’ in Boğazköy: A Re-Examination Fs Ünal 361-366
Mora C. 2016d : A Hittite Seal in the Ebnother Collection, Schaffhausen (Switzerland) FsBeyer 349-355
Niehr H. 2018a: Questions of text and image in ancient Sam'al (Zincirli) CRRAI 61 309-319
Novák M. 2002a: Akkulturation von Aramäern und Luwiern und der Austausch von ikonographischen Konzepten in der späthethitischen Kunst Brückenland Anatolien? 147-171
Novák M. 2005a: Arameans and Luwians - Processes of an Acculturation CRRAI 48 252-266
Oliva J. 2017a: On dšerri, dḫurri, and petari at Šapinuwa NABU 2017/4 177
Oreshko R. 2017a: Hartapu and the Land of Maša. A New Look at the KIZILDAĞ-KARADAĞ Group AoF 44/1 47-67
Özgüç N. 2002a: Götterprozessionen, Kriegs- und Jagdszenen. Ein Überblick über den Motivreichtum anatolischer Roll- und Stempelsiegel des 20.-18. Jahrhunderts v. Chr. Hethiter 234-239
Özyar A. 2003a: Architectural Reliefs in Anatolia through Time: Contextualizing the Gate Sculptures of Karatepe-Aslantaş/Azatiwataya Identifying Changes 107-115
Özyar A. 2021a: Signs Beyond Boundaries. The visual world of Azatiwataya Beyond All Boundaries 476-516
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