Funerary Ritual. Day 8-9
(CTH 450.1.1.2)
Textüberlieferung
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A
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A1
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KUB 30.24 (+)
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2443/c
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A2
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KBo 34.56 +
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97/a
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A3
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KBo 34.66 (+)
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311/a
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A4
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KUB 39.35 +
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98/r
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A5
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KUB 30.24a +
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1870/c (+) 1969/c
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A6
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KUB 34.65 +
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748/b
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A7
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KBo 39.292
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2612/c
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Editionsgeschichte
Christmann-Frank 1971
L. Christmann-Frank, Le rituel des funérailles royales hittites, RHA 29, 61-111.
Kapełuś 2008
M. Kapełuś, Some Remarks on Hittite Royal Funerary Ritual sallis wastais (Texts from Building A on Büyükkale), SMEA 50, 449-456.
Kassian – Korolëv – Sideltsev 2002
A. Kassian-A. Korolëv-A. Sideltsev, Hittite Funerary Ritual šališ waštaiš. AOAT 288, Münster.
Otten 1958
H. Otten, Hethitische Totenrituale, Berlin.
Otten 1959
H. Otten, Eine Lieferungsliste zum Totenritual der hethitischen Könige, WdO 2, 477-479.
Taracha 1998
Taracha, P., Funus in effigie: Bemerkungen zu den hethitischen Totenritualen, in: Fs Nowicka, 189-196.
van den Hout 1995a
Th. P. J. van den Hout, An Image of the Dead? Some Remarks on the Second Day of the Hittite Royal Funerary Ritual, in O. Carruba-C. Mora-M. Giorgieri (a cura di), Atti del II Congresso Internazionale di Hittitologia, Pavia 28 giugno – 2 luglio 1993, Pavia, 195-211.
Inhaltsübersicht
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§ 1-4'
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(broken)
The sheep, the gold-inlaid object, the charioteer and the quiver can be deciphered.
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§ 5'-7''
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Preparations for the 'pig turns water' ritual.
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§ 8''
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The ritual: the pig is adorned with silver snout while five arta-birds are harnessed to the DUG-jar. The pig 'turns' the water in the basin.
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§ 9''
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Incantation is followed by slaughtering of one ox and seven sheep.
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§ 10''
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Incantation is followed by a performance of the ritual of the balance before the Sun-goddess.
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§ 11''
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The statue of the deceased seated in the sitting-chariot is given to drink.
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§ 12''
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Slaughtering of the pig and arta-birds. Silver and gold is detached from them.
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§ 13''
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DUG-jars are broken, a hoe and a spade are burned and carried to the place of burning the heads of horses and oxen.
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§ 14''
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Cutting a meadow with a wooden hoe and a spade. Old Woman performs balance ritual.
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§ 15'''
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The Old Women pronounces an incantation to the Sun-goddess. The meadow is brought to the place of burning of the heads of horses and oxen.
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§ 16'''
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The statue is given to drink. Singers and performers act. Kita-performer does not give any performance.
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§ 17'''
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The statue is removed from the chariot and then brought to the previously erected tent where it is seated on the golden throne. In case the statue depicts a woman, it is seated on a bench.
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§ 18'''
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The great feast is announced. Offerings to the Sun-goddess, Storm-god, Tutelary Deity and Sun-goddess of the Earth are made.
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§ 19'''
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Making offerings to the Ancestors and the soul of the deceased.
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§ 20'''
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Wailing and making an offering to the Propitious Day.
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§ 21'''
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The statue is probably removed from the tent and seated on the sitting-chariot.
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§ 22'''-25'''
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(broken)
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§ 26''''
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Liquid offering to the Sun-goddess of the Earth.
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§ 27''''-28''''
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(broken)
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§ 29''''
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Liquid offering to the Propitious Day.
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§ 30''''
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(broken)
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§ 31''''-32''''
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Piling up of the emmer inside the gate-building and decorating the statue with fruits is accompanied by music.
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§ 33*
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The statue is given to drink and the offerings concerning the churn are made.
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§ 34*
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Making liquid offerings by the cupbearer.
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§ 35*
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The churn is taken by a member of the (royal?) family.
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§ 36*-37**
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(broken)
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© Universität Mainz – Institut für Ägyptologie und Altorientalistik
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