Funerary Ritual. Day 12-13
(CTH 450.1.1.4)
Textüberlieferung
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KUB 30.21
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1912/c
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+ KUB 39.7
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199/b
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+ 361/b
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+ 697/b
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+ 704/b
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+ 769/b
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+ 115/c
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+ KUB 30.19
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674/b
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A4
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(+) KUB 30.22
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745/b
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A5
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+ KUB 30.20
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1915/c
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A6
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+ KUB 34.66
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714/b
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A7
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+ KBo 39.148
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680/b
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+ KBo 40.22
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1834/u
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578/b
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1237/c
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Editionsgeschichte
Christmann-Frank 1971
L. Christmann-Frank, Le rituel des funérailles royales hittites, RHA 29, 61-111.
Kapełuś 2008
M. Kapełuś, Some Remarks on Hittite Royal Funerary Ritual sallis wastais (Texts from Building A on Büyükkale), SMEA 50, 449-456.
Kassian – Korolëv – Sideltsev 2002
A. Kassian-A. Korolëv-A. Sideltsev, Hittite Funerary Ritual šališ waštaiš. AOAT 288, Münster.
Otten 1958
H. Otten, Hethitische Totenrituale, Berlin.
Otten 1959
H. Otten, Eine Lieferungsliste zum Totenritual der hethitischen Könige, WdO 2, 477-479.
Taracha 1998
Taracha, P., Funus in effigie: Bemerkungen zu den hethitischen Totenritualen, in: Fs Nowicka, 189-196.
van den Hout 1995a
Th. P. J. van den Hout, An Image of the Dead? Some Remarks on the Second Day of the Hittite Royal Funerary Ritual, in O. Carruba-C. Mora-M. Giorgieri (a cura di), Atti del II Congresso Internazionale di Hittitologia, Pavia 28 giugno – 2 luglio 1993, Pavia, 195-211.
Inhaltsübersicht
§ 1
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Morning offerings in the mausoleum.
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§ 2
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The statue is fed and taken to the chariot.
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§ 3-6
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Activities concerning grape-vine and tarse-object.
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§ 7
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The food is brought.
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§ 8
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Incantation with balance in front of the Sun-goddess.
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§ 9
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The statue is removed from the chariot and brought to the tent.
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§ 10
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The great feast takes place.
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§ 11-12
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The round of offerings to the gods.
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§ 13
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The tarse-object is burned after detaching the decoration, which is then brought to the mausoleum.
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§ 14
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The set of precious garments is burned.
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§ 15-16
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The grape is cut with a silver axe by a member of the family of the deceased and then put into the fire along with the cloth. The person takes the axe.
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§ 17
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The statue is taken out of the tent.
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§ 18
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(broken)
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§ 19
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The twelfth day is finished.
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§ 20
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The thirteenth day begins with the preparation of the artificial lahanza-ducks made of wood, wool and dough as well as the living creatures.
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§ 21-22
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Activities concerning lahanza-ducks. Small fruits are put to use.
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§ 23
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The act of throwing the lahanza-ducks out of the window is followed by an incantation.
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§ 24
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Lamentation.
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§ 25-26
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Burning of the lahanza-ducks and the alantaru-tree. Detached decoration is brought to the mausoleum.
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§ 27-28
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Sweeping. The great feast takes place?. The sacrificial round with liquids and breads.
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§ 29'
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Four harpalli are put around the hearth. Bread offering.
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§ 30'
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Offering of an ox and a sheep to the statue placed on the pedestal.
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§ 31'
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Offering made of grapes with oil.
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§ 32'-33'
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Offering of bread to the soul of deceased.
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§ 34'-36'
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Liquid and bread offerings to the soul of the deceased.
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§ 37'
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Offerings to the Sun-goddess of the Earth.
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§ 38'
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Offerings to the Ancestors.
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§ 39'-40'
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Liquid offerings at night.
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§ 41'-43'
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Incantation in which the deceased is asked to bless his descendants.
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§ 44'
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Incantation to the deceased not to pull the rope.
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§ 45'-47'
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Making of the liquid and bread offerings in front of the statue continues at wakšur time of the night.
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§ 48'
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Lamentation and sweeping.
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§ 49'
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Folding up the tent and moving it into the gate-house.
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§ 50'
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The colophon.
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© Universität Mainz – Institut für Ägyptologie und Altorientalistik