iiiFnSym 0 1
 iiiFnSym 1 2
 iiiFnSymT 0  T 1 Akk. <span class='aGr'>ṢĒRU</text:span> (Hitt. <span class='AOHittite'>gimra-</text:span>), which defines uninhabited areas (‘steppe’, but also the ‘field(s)’), seems to also mean ‘battlefield’ in certain contexts, as discussed Beckman G. 1999a, 162-163; Beckman G. 2012c, 4-5; previously also Wegner I. 1981b, 28-33. The content of the letter also supports the interpretation of this epithet as a martial hypostasis of Šavoška (see also l. e. 32-34).
 iiiFnSymT 1  T 2 CHD L-N, 324. Lit. “give a <span class='AOHittite'>mukeššar-</text:span> to…”. But see also the comments of Klinger J. 2010a, 159 and n. 19 for the difficult translation of this term, with its variety of meanings.
 iiiFnSymT 2  T 3 Note the impersonal use of the verb <span class='AOHittite'>aš(ša)nu-</text:span> ‘to take care of; to be done with’.
 iiiFnSymT 3  T 4 See CHD P, 262 d for this particular use of <span class='AOHittite'>peiye/a-</text:span> without direct object.
 iiiFnSymT 4  T 5 The arguments of Beckman G. 2012c, 4-5 that <span class='sGr'>EGIR.KASKAL</text:span> is not to be interpreted “After the campaign…”, seem persuasive, particularly in reason of the content of rev. 22. Differently Klinger J. 2010a, 160 (with n. 20): “Nach der Reise aber…”. A different possibility is to understand this sentence as: “(Until) after the campaign, …”, meaning that the worship is to begin immediately, and rites should be carried out until the delivery of the statue to the king.
 iiiFnSymT 5  T 6 Lit. “in”; alternatively “on the eight day”?
 iiiFnSymT 6  T 7 Lit. “there”, as in rev. 17, 24; nonetheless, a temporal nuance of <span class='AOHittite'>apiya-</text:span> is plausible in context.
 iiiFnSymT 7  T 8 Either partitive ABL, or potentially <span class='sGr'>SISKUR</text:span><span class='AOHittite'>=a=z(a)</text:span>.
 iiiFnSymT 8  T 9 On <span class='AOHittite'>ḫanza ḫark-</text:span> see Rieken E. 1999a, 33-34, with previous literature, and Klinger J. 2010a, 160: ‘beistehen’, ‘helfen’. Evidently, this verb needs the dative, as also in KBo 12.39, obv. 10: <span class='AOHittite'>ḫuišwanni ḫanza ḫarkan<span class='del'>[</text:span>du<span class='del'>]</text:span></text:span> “you shall protect (our) life”.