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Magical and medical texts: further joins and duplicates |
RA 78 93-94 |
Alaura S. 1999a: |
Due testi oracolari sulla "malattia degli occhi" di Hattušili III |
Studi e testi 2 7-28 |
Álvarez-Pedrosa Núñez J.A. 2004b: |
Mundo simbólico y sugestión ritual: magia y curación en los textos hititas |
Huelva Arqueológica 19 89-112 |
AOAT 416: |
Synthetische Körperauffassung im Hebräischen und den Sprachen der Nachbarkulturen |
AOAT 416 |
Beckman G. 1993a: |
From Cradle to Grave: Women's Role in Hittite Medicine and Magic |
JAC 8 25-39 |
Beckman G. 2007b: |
A Hittite Ritual for Depression |
Fs Košak 69-81 |
Beckman G. 2016d: |
The Old Woman: Female Wisdom as a Resource and a Threat in Hittite Anatolia |
Fs Siegelová 48-57 |
Beckman G. 2018a: |
Females as Sources of Authority in Hittite Government and Religion |
Peled I. 2018a |
Casanova C. 2004a: |
Reflexões sobre os suportes obstétricos hititas kuppiššar, haššalli- e harnau-
|
Fs Carreira 105-119 |
Çeçen S. 1995a: |
mūtānu in den Kültepe-Texten |
2HitCongr 101-102 |
Çeçen S. 1995b: |
Mutanu in den Kültepe-Texten |
ArchAnat 1 43-72 |
Chen X. 1995a: |
Hittite ker/kart- ‘Heart': Functional and Ritual aspects |
JAC 10 33-40 |
Çilingir Cesur S. 2016a: |
Hitit Ritüellerinde Şiddetin Kutsallaştırılması |
Aktüel Arkeoloji 51 40-49 |
Edel E. 1976a: |
Ägyptische Ärzte und ägyptische Medizin am hethitischen Königshof. Neue Funde von Keilschriftbriefen Ramses' II aus Boğazköy |
RheinWestfalAkWiss-VortrGeisteswiss 205 |
Feder Y. 2016a: |
Defilement, Disgust, and Desease: The Experiential Basis of Hittite and Akkadian Terms for Impurity |
JAOS 136/1 99-116 |
Francia R. 2016b: |
The Ritual of Fire KUB 43.62 (CTH 457.8): A Mythologem Against Shingles? |
Fs Ünal 235-243 |
Giusfredi F. 2012d: |
The Akkadian Medical Text KUB 37.1 |
AoF 39 49-63 |
Goedegebuure P. 2002b: |
Rituele reinheid bij de Hettieten |
Phoenix 48 93-102 |
Haas V. 1977d: |
Magie und Mythen im Reich der Hethiter 1 Vegetationskulte und Pflanzenmagie |
Merlins Bibliothek 6 |
Haas V. 2002a: |
Die Göttin Hapantali(ja) und die Schafe |
Fs Popko 143-146 |
Haas V. 2007f: |
Hittite Rituals against Threats and Other Diseases and Their Relationship to the Mesopotamian Traditions |
Disease 100-119 |
Haas V. 2010a: |
Ein jatro-magisches Ritual gegen einen Fluchzwang
|
Fs Singer 178-182 |
Hoffner H.A. 1968b: |
Birth and Name-giving in Hittite Texts |
JNES 27 198-203 |
Hoffner H.A. 2004d: |
Placenta, Colostrum and Meconium in Hittite |
Fs Lebrun 1 337-358 |
Hout Th.P.J. van den 2015b: |
In Royal Circles: The Nature of Hittite Scholarship |
JANEH 2/2 203-227 |
Hutter M. 2013a: |
Concepts of Purity in Anatolian Religions |
Purity 159-174 |
Imparati F. 1995b: |
Private Life Among the Hittites |
CANE 571-586 |
Imparati F. 1998a: |
Two Mythological Fragments Concerning the Deity Pirwa |
AoF 25 126-140 |
Kassian A. 2008a: |
Hittite yaya- “to expectorate (phlegm)” |
UF 40 471-476 |
Laes Ch. 2017a: |
Disability in Antiquity |
|
Martino S. de 1998b: |
L'uso di bruciare aromata presso gli Ittiti |
AoF 25 141-155 |
Meier G. 1939a: |
Ein akkadisches Heilungsritual aus Boğazköy |
ZA 45 195-215 |
Miller J.L. 2010b: |
Paskuwatti’s Ritual: Remedy for Impotence or Antidote to Homosexuality? |
JANER 10 83-89 |
Mouton A. 2005d: |
KUB 22,61 (CTH 578): comment traiter les yeux de Mon Soleil ? |
WZKM 95 206-216 |
Mouton A. 2008d: |
Les „mauvais rêves” en Mésopotamie et Anatolie ancienne: entre représentation et non représentation |
La Part de l’Oeil 23 41-47 |
Mouton A. 2015a: |
Violence ritualisée en Anatolie hittite |
ZA 105 69-85 |
Mouton A. 2019c: |
Ritualized Violence in Hittite Anatolia |
9HitCongr 641-668 |
Murat L. 2003a: |
Ammihatna Rituelinde Hastalıklar ve Tedavi Yöntemleri |
ArchAnat 6/2 89-109 |
Peled I. 2010c: |
The Use of Pleasure, Constraiints of Desire: Anniwiyani’s Ritual and Sexuality in Hittite Magical Ceremonies |
7 HitCongr 623-636 |
Polvani A.M. 1994a: |
Mineralien. B. In den hethtitischen Texten |
RlA 8 210-212 |
Puértolas Rubio L. 2020a: |
The body in Hittite witchcraft |
Mouton A. 2020a 137-150 |
Rutz M.T. 2012a: |
Mesopotamian Scholarship in Ḫattuša and the Sammeltafel KUB 4. 53 |
JAOS 132 171-188 |
Schwemer D. 1998a: |
Akkadische Rituale aus Hattuša. Die Sammeltafel KBo 39 29 und Verwandte Fragmente |
TH 23 |
Schwemer D. 2001a: |
Die Hochzeit des Totengeistes. Babylonische Magie am hethitischen Königshof |
AO-aktuell 2 23ff. |
Schwemer D. 2010a: |
Empowering the Patient: The Opening Section of the Ritual Maqlû |
Fs Singer 311-339 |
Schwemer D. 2013b: |
Gauging the influence of Babylonian magic: The reception of Mesopotamian
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|
Diversity and Standardization 145-172 |
Schwemer D. 2020a: |
Any Evil, a Stalking Ghost, and the Bull-Headed Demon |
ZA 110/2 141-160 |
Simon Zs. 2017a: |
Why Did Paškuwatti’s Patient Fail in the Matrimonial Bed? |
CRRAI 60 97-103 |
Steinert U. 2012a: |
Aspekte des Menschseins im Alten Mesopotamien. Eine Studie zu Person und Identität im 2. und 1. Jt. v. Chr. |
CM 44 |
The Care of the Elderly: |
The Care of the Elderly in the Ancient Near East |
|
Ünal A. 1992a: |
Parts of Trees in Hittite. According to a Medical Incantation Text (KUB 43, 62) |
Fs Alp 49-500 |
Ünal A. 1996a: |
The Hittite Ritual of Ḫantitaššu from the City of Hurma against Troublesome Years |
|
Ünal A. 2005d: |
Fremde Götter in Hatti. Einführung einer Babylonischen Gottheit in Hatti und Schwierigkeiten bei ihrer Kulterrichtung nach dem Orakeltext KUB 5.6 |
ArchAnat 8/2 47-108 |
Wilhelm G. 1994a: |
Medizinische Omina aus Ḫattuša in akkadischer Sprache |
StBoT 36 |
Wilhelm G. 2006b: |
Briefe aus den Archiven von Ḫattuša |
TUAT-NF 3 235-240 |
Wilhelm G. 2008c: |
Rituelle Gefährdungsbewältigung bei der Geburt nach altanatolischen Quellen
|
An den Schwellen des Lebens 11-25 |
Yazıcıoğlu-Santamaria G. 2017a: |
Locals, Immigrants, and Marriage Ties at Kültepe:
Results of Strontium Isotope Analysis on Human Teeth from
Lower Town Graves |
Subartu 39 63-86 |
Zuntz L. 1937a: |
Un testo ittita di scongiuri |
Atti Reale Istituto Veneto 96 477-546 |