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Analyse iconographique, stylistique et structurale de l'architecture et de la sculpture de Tell Halaf |
Fs Laroche 9-28 |
Akurgal E. 1981a: |
Aramaean and Phoenician Stylistic and Iconographic Elements in Neo-Hittite Art |
Temples and High PIaces 131-141 |
Anonymus 1963e: |
Het dier als motiefin de antieke kunst. Tentoonstellingscatalogus Nr. 6 |
?Rezension? |
Arešjan G.E. 1988a: |
Éléments indoeuropéens dans la mythologie du Plateau Arménien et du Caucase du Sud au lIe mil. av. J.-C. |
ŠULMU 3 19-37 |
Aro S. 2022a: |
Images of the Hittite King |
HHE 497-601 |
Arroyo A. 2019a: |
Sobre la iconografía de los relieves hititas |
Fuensanta J.G. − Mederos Martín A. 2019a 33-50 |
Baltacioğlu H. 2007a: |
Yazili Kaynaklarin ve Arkeolojik Verilerin Işɩğɩnda Eski Hitit Sanatɩnda Bir Kent Modelinin Tanimi |
AMM 2006 385-437 |
Baltacioğlu H. 2015a: |
Hitit Yazılı Kaynaklarında ve Görsel Sanatlarında purpura-, purpuri- (purpura-, purpuri- in Hittite written sources and visual arts) |
Anadolu 41 239-296 |
Barbanera M. 2018a: |
Figure del corpo nel mondo antico |
?Rezension? |
Baumann S. 2020a: |
Historicity and Visual Language in the War Scenes of Ramses III and the Sea People |
Gs Korfmann 339-370 |
Baykan D. 2022a: |
III. İkonografide MÖ 1. Bine Alıcı Kuşlar (Birds of Prey in the Iconography until the Ist Millennium BC) |
FsŞahin 39-52 |
Beckman G. 2012a: |
The Horns of a Dilemma, or On the Divine Nature of the Hittite King |
CRRAI 54 605-610 |
Bellucci B. 2013a: |
Il grifone nel Vicino Oriente e oltre. Alcune rilessioni teorico-generali sull’entità mostruosa e sul suo utilizzo in ambito storico-religioso e antropologico |
Baglioni I. 2013a 99-114 |
Bellucci B. 2023a: |
Symmetry and Duplication in Hittite Seals |
12 ICAANE(1) 597-608 |
Bielefeld E. 1962a: |
Ein altanatolisches Motiv bei Kanachos |
IM 12 18-43 |
Bisi A.M. 1965a: |
Il Grifone. Storia di un motivo iconografico nell'antico oriente mediterraneo |
Studi Semitici 13 ?Rezension? |
Bittel K. 1936-1937a: |
Beiträge zur kleinasiatischen Archäologie |
AfO 11 38-56 |
Bittel K. 1978-1980a: |
Der Schwertgott in Yazılıkaya |
Anadolu 21 21-28 |
Blömer M. – Messerschmidt W. 2014a: |
Das Fragment einer syro-hethitischen Votivstele vom Dülük Baba Tepesi II:
Die Ikonographie |
Asia Minor Studien 73 |
Blömer M. – Messerschmidt W. 2014a: |
Das Fragment einer syro-hethitischen Votivstele vom Dülük Baba Tepesi II: Die Ikonographie |
Asia Minor Studien 73 23-32 |
Bonatz D. 2001a: |
Mnemohistory in Syro-Hittite Iconography |
CRRAI 45 65-77 |
Börker-Klähn J. 1999b: |
Schrift-Bilder |
UF 31 51-73 |
Bretschneider J. 1991b: |
Zu einer Flügelsonne im Ethnologischen Museum von Adana |
UF 23 9-12 |
Canby J.V. 1986a: |
The Child in Hittite Iconography |
Fs Mellink 54-69 |
Chaix L. 1984a: |
Quelques réflexions sur le bucrâne |
Animal, homme, dieu dans le Proche-Orient 33-37 |
Chariton J.D. 2011a: |
The Mesopotamian Origin of the Hittite Double-Headed Eagle |
UW-L Journal of Undergraduate Research 14 1-13 |
Collins B.J. 2010b: |
Hero, Field Master, King: Animal Mastery in Hittite Texts and Iconography |
Master of Animals 60-75 |
Crepon P. 1981a: |
Le thème du cerf dans l'iconographie anatolienne des origines à l'époque hittite |
Hethitica 4 117-155 |
Cult Image: |
Cult Image and Divine Representation in the Ancient Near East |
ASOR Book Series 10 ?Rezension? |
Cumont F. 1917a: |
L'aigle funéraire d'Hierapolis et l'apothéose des empereurs |
Études Syriennes 35-118 |
Czichon R.M. 1995b: |
Zur Komposition der Taprammi-Schale |
IM 45 5-12 |
Danrey V. 2006a: |
L’homme-montagne ou l’itinéraire d’un motif iconographique |
RANT 3 209-217 |
De Vos J. 2004b: |
Les répresentations égyptiennes de Khattusili III: à propos de l'usage des empreintes de sceaux royaux par la chancellerie égyptienne |
Fs Lebrun 1 175-200 |
Di Filippo F. – Manuelli F. 2021a: |
Hic sunt leones. Iconographic analysis and computational modelling for the study of the Iron Age free-standing lions of the Elbistan plain (south-eastern Anatolia) |
AsiAnA 3 43-72 |
Dietz A. 2019a: |
Deity or Cult Statue? The Storm-God of Aleppo in the Visual Record of the
Second Millennium BCE |
Evans J.M. − Roßberger E. 2019a 189-206 |
Durusu-Tanrıöver M. 2019a: |
Now You See Him, Now You Don’t: Anthropomorphic Representations of the Hittite Kings |
JNES 78 287-306 |
Emre K. 2011a: |
The Traces of Kültepe/Kanesh in Hittite Art |
Anatolia’s prologue 154-159 |
Ensert H.K. 2005a: |
Is “the Figure No. 34 at Yazılıkaya” the Sungod or a King? |
5HitCongr 293-302 |
Ensert H.K. 2005b: |
M. Ö. İkinci Binde “Kanatlɩ Güneş Kursu” İle Taçlandırılmış Anadolulu Hitit Figürleri |
Anadolu/Anatolia 28 25-46 |
Ensert H.K. 2006b: |
Niğde Steli’nin Üzerindeki Figür, Bereketin Fırtına Tanrısı Tarhunzas’ın Unvanını Taşıyan Kral Muwaharanis Olabilir mi? |
Fs H. Erkanal 326-331 |
Erdil-Kocaman S. – Ögüt B. 2011a: |
From Teshub to Jupiter Dolichenus – The Iconographical Development of the Storm God in Southeastern Turkey and Northern Syria
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Intercultural Contacts 511-520 |
Furlani G. 1947a: |
Ispirazione egiziana delI'edicola reale degli Hittiti? |
Fs Rosellini 385-398 |
Gabelmann H. 1965a: |
Studien zum frühgriechischen Löwenbild |
?Rezension? |
Gilibert A. 2011b: |
Die anatolische Sphinx |
Wege der Sphinx 39-49 |
Gonnet H. 1967a: |
Arkeolojik Belgelere Göre Eti Güneş Kursları / Le disque solaire hittite d'après les documents archéologiques |
Anadolu 11 161-166 / 167-196 |
Görke S. – Kozal E. 2018a: |
Birds of prey in pre-Hittite and Hittite Anatolia (c. 1970–1180 BCE): textual evidence and image representation |
Gersmann K.-H. − Grimm O. 2018a 1667-1689 |
Gunter A.C. 2002a: |
Animals in Anatolian Art |
History of the Animal World 79-96 |
Gurney O.R. 2000a: |
The Iconography of the Hasanlu Bowl |
Gs Cagni 417-420 |
Güterbock H.G. 1993a: |
Sungod or King? |
Fs N. Özgüç 225-226 |
Haas V. 2004a: |
Das Fest der Sphingen |
AoF 31 46-56 |
Haroutunian H. 2002a: |
Bearded or Beardless? Some Speculations on the Function of the Beard among the Hittites |
Gs Güterbock 43-52 |
Hart C. 2016a: |
An Analysis of the Iconographic Rosette Motif as a Means of Non-Verbal Communication: A Case Study – The Rosette Motif and its Association with Solar Symbolism
|
9 ICAANE – vol. 1 125-135 |
Hawkins J.D. 2015b: |
The Soul in the Stele?
|
CRRAI 57 49-56 |
Hermanowska-Stelmachów E. 1975a: |
Iconographie des sceaux de Kaneš |
Études et travaux 8 25-31 |
Hout Th.P.J. van den 1993a: |
Tudḫalija Kosmokrator. Gedachten over ikonografie en ideologie van een Hettitische koning. Inaugurationsrede an der Universität von Amsterdam, 16. Juni 1993 |
?Rezension? |
Hout Th.P.J. van den 1995a: |
Tudḫalija IV. und die Ikonographie hethitischer Grosskönige des 13. Jhs. |
BiOr 52 545-573 |
Hrouda B. 1990a: |
Zur Bedeutung des Fisches in der "späthethitischen" Kunst: religiöse oder nur profane Darstellung? |
Fs Bounni 109-116 |
Hrouda B. – Spanos P.Z. 1993a: |
Bemerkungen zum zuckerhutähnlichen Symbol auf altanatolischen Stieren |
Fs Neve 199-205 |
Hutter M. 2004a: |
Die Götterreliefs im Löwentor von Malatya und die Religionspolitik des PUGNUS-mili |
Gs Forrer 385-394 |
Hutter M. – Hutter-Braunsar S. 2017a: |
König und Gott. Die ikonographische Repräsentation der hethitischen Könige |
Fs Galter 155-174 |
Işik F. 2004a: |
Zur Entstehung der Falten und des Lächelns in der Ägäis |
Späthethitischer Kulturraum 127-150 |
Kepinski Ch. 1982a: |
L'arbre stylisé en Asie occidentale au 2e millénaire avant J.-C. |
BDAFI 1 ?Rezension? |
Kirdemir N. 2000a: |
Hitit Sanat Eserlerinde Sunak Betileri |
Muğla Üniversitesi SBE Dergisi 1-2 2000 159-172 |
Klengel H. 2002a: |
"An der Hand der Gottheit". Bemerkungen zur "Umarmungsszene" in der hethitischen Tradition |
Fs Popko 205-210 |
Kozloff A.P. 1974a: |
Three Ancient Near Eastern Celebrations and a Guest of Honor |
BCMA 61 14-26 |
Kuzuoğlu R. 2016b: |
Eski Asur Kaynaklarında Tanrıça Išhara ve Akrep Sembolü / The Goddess Išhara and the Scorpion Symbol in Sources of the Old Assyrian Period
|
ArAn 10/1 29-54 |
Loon M.N. van 1992a: |
The Rainbow in Ancient West Asian Iconography |
Natural Phenomena 149-168 |
Loosveldt S. 1982a: |
Studie van de gevleugelde dierfiguren in Klein-Azië: Typologie, chronologie en betekenis |
?Rezension? |
Marchetti N. – Peker H. 2018a: |
The Stele of Kubaba by Kamanis and the Kings of Karkemish in the 9th Century BC |
ZA 108/1 81-99 |
Martino S. de 2010a: |
Symbols of Power in the Late Hittite Kingdom
|
Fs Singer 87-98 |
Master of Animals: |
The Master of Animals in Old World Iconography |
?Rezension? |
Matessi A. 2020a: |
Symbols of Power ittiti: considerazioni sul doppio disco solare alato (DDSA) |
Fs Mora 355-372 |
Mayer-Opificius R. 1984a: |
Die geflügelte Sonne. Himmels- und Regensdarstellungen im Alten Vorderasien |
UF 16 189-236 |
Mazzoni S. 1986a: |
Il trionfo sul nemico: trasformazioni di un motivo iconografico in Siria e in Anatolia |
VO 6 71-93 |
Mellink M.J. 1987c: |
Anatolian Libation Pourers and the Minoan Genius |
Fs Porada 2 65-72 |
Mellink M.J. 1992b: |
Rivers in Anatolian Art? |
Natural Phenomena 193-214 |
Mérode R. de – Damblon-Willemaers N. 1983a: |
Essai sur I'iconographie des cervides chez les Hittites |
Fs Naster 2 173-186 |
Mesnil du Buisson R. du 1963a: |
Le dieu-griffon à Palmyre et chez les Hittites |
?Rezension? |
Mora C. 2012b: |
Un “leone errante” e altre evidenze di contatti, di influenze, di trasmissione di motivi nella glittica ittita
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StMed 24 191-206 |
Müller V.K. 1925a: |
Wanderungen eines altorientalischen Motivs |
OLZ 28 785-794 |
Müller-Karpe V. 2014a : |
Kayalıpınar’da Bulunmuş Olan Üç Silindir Mühür Baskısı Üzerine Değerlendirmeler |
Fs A. Erkanal 309-318 |
Osten H.H. von der 1926a: |
The snake symbol and the Hittite twist |
AJA 30 405-417 |
Özgan R. 2020a: |
Antik Çağ’dan Günümüze Çift Başlı Kartal: Anlamı, Yorumu ve Propagandası (Double-Headed Eagle from Antiquity to Present: Its Meaning, Interpretation and Propaganda) |
Arkhaia Anatolika 3 98-125 |
Özyar A. 2018a: |
Bildliche und Schriftliche Denkmäler zur Selbstdarstellung von Eliten in Anatolien |
Anatolian Metal 8 241-254 |
Paradiso G. 2019a: |
I Gesti nelle rappresentazioni iconografiche ittite tra il XVI e il XIII secolo a.C. |
AsiAnA 1/1 143-158 |
Parayre D. 1987a: |
Carchemish entre Anatolie et Syrie à travers I'image du disque solaire ailé (ca. 1800-717 avant J.C.) |
Hethitica 8 319-360 |
Perrot G. 1871a: |
(Sur les colonnes décoratives qui ornent les édicules tenus à la main par les figures de Iasili-Kaïa) |
BulSAntFr 39-45 |
Poli P. 2008a: |
Traduzione, assimilazione, interpretazione di elementi iconografici ed ideologici da tradizioni diverse. Il caso di Malatya
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4 AttiOrientalisti 250-275 |
Procopé-Walter A. 1929a: |
Le prototype local des animaux galopants dans l'art de l'Asie antérieure |
Syria 10 85-102 |
Savaş S.Ö. 2001a: |
Yumruk Biçimli Gümüş Hitit Kabı ile Fraktin Kaya Anıtı Üzerinde Görülen Bazı Kült Nesnelerinin İdentifikasyonu |
4HitCongr 610-622 |
Shelestin V. – Nemirovsky A. – Iasenovskaya A. 2023a : |
The Serpent-Fighting Imagery of Anatolia in the 2nd Millennium BC and Malatya Serpentine Monster in the Light of Newly Published Old Assyrian Seal Impression from Kültepe |
Belleten 87/308 1-22 |
Simon Zs. 2012a: |
Hethitische Felsreliefs als Repräsentation der Macht: Einige ikonographische Bemerkungen
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CRRAI 54 687-698 |
Simon Zs. 2019h: |
The Changing Garment of Hittite Ritual Performers and Some Dating Problems in Hittite Art |
AOAT 431 135-158 |
Soysal O. 2003d: |
Did a Hittite acrobat perform a bull-leaping? |
NABU 2003 105-107, 2003/95 |
Taracha P. 1996a: |
Two Spears on the Stag Rhyton in the Schimmel Collection |
ArchAnat 2 71-77 |
Taracha P. 2002a: |
Bull-leaping on a Hittite vase. New light on Anatolian and Minoan religion |
Archaeologia 53 7-20 |
Taracha P. 2004f: |
More about Hittite bull-leaping |
NABU 2004 2004/53 |
Taracha P. 2008c: |
The Storm-God and Hittite Great King |
6HitCongr2 745-751 |
Taracha P. 2009d: |
Hunting and Combat Weapons in the Mycenaean World and Hittite Anatolia |
Fasciculi Archaeologiae Historicae 22 9-15 |
Taracha P. 2012a: |
The Sculptures of Alacahöyük: A Key to Religious Symbolism in Hittite Representational Art |
Near Eastern Archaeology 75 108-114 |
Tiryaki S.G. 2013a: |
Yeni Hitit Sanatı Üzerine İkonografik Araştırmalar (1): Üzüm Salkımı ve/veya Başak Filizi Taşıyanlar / Iconographic Studies on Neo-Hittite Art (1): Figures Holding a Bunch of Grapes and/or Ears of Wheat
|
Cedrus 1 33-53 |
Wainwright G.A. 1956a: |
The Cappadocian Symbol |
Gs Garstang 137-143 |
Warburg Institute Colloquia 9: |
The Iconography of Cylinder Seals |
Warburg Institute Colloquia 9 ?Rezension? |
Willemaers N. 1973a: |
Contribution iconographique à I'histoire du ritual hittite |
Revue des archéologues 6 7-18 |
Willemaers N. 1977a: |
Contribution iconographique à I'histoire du ritual hittite, II. Confrontation avec les textes |
Hethitica 2 53-78 |
Williams-Forte E. 1993a: |
Symbols of Rain, Lightning and Thunder in the Art of Anatolia and Syria |
Fs N. Özgüç 185-190 |
Yalcın S. 2011a: |
A Study of Cultural Interaction in the Eastern Mediterranean during the Late Bronze Age: Adaptation of the Winged Sun Disc by the Hittites
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Intercultural Contacts 521-535 |
Yıldırım T. 2008a: |
New Scenes on the Second Relief Vase from Hüseyindede and their Interpretation in the Light of the Hittite Representative Art |
6HitCongr2 837-850 |
Ziffer I. 2005a: |
From Acemhöyük to Megiddo: The Banquet Scene in the Art of the Levant in the Second Millennium BCE |
Tel Aviv 32 133-167 |
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Alp S. 1978-1980a: |
Eine Sphinxvase aus Karahöyük bei Konya |
Anadolu 21 9-16 |
Aro S. 2010a: |
Luwians in Aleppo?
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Fs Hawkins 1-9 |
Arroyo A. 2015-2016a: |
El significado simbólico del nombre en la cultura hitita y su relación con la figura a la que acompaña |
Isimu 18-19 379-390 |
Autran C. 1922-1923a: |
Tarkondemos. Réflexions sur éléments graphiques figurant sur le monument appele "Sceau de Tarkondemos" |
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Baltacioğlu H. 2003a: |
Alaca Höyük sfenksli kapı aşçılar kabartması |
Archivum Anatolicum 6 59-131 |
Balza M.E. 2023a : |
The King Tutḫaliya IV, the Eflatunpınar Monument, and the River of the Watery Abyss |
Mora C. – Torri G. 2023a 37-51 |
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The Woman with Spindles in the Luwian-Phoenician Inscriptions from Karatepe |
Folia Orientalia 55 11-19 |
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Argaios: A Bronze Age Mountain-God in Greco-Roman Anatolia |
Beyond All Boundaries 71-101 |
Biettlot S. 2010a: |
Les symboles divins solaires hittites : circulation ou invention ? |
RANT 7 3-12 |
Bittel K. 1973c: |
Anatolica |
Fs Otten 25-36 |
Boehmer R.M. 1986a: |
Drei Siegel mit Spiralstabmuster aus Ḫattuša |
Fs Porada 49 |
Bolatti-Guzzo N. 2004a: |
La glittica hittita e il geroglifico anatolico |
CMP-SR 1 215-305 |
Bolatti-Guzzo N. – Marazzi M. 2010a: |
Note di geroglifico anatolico |
Gs Neu 11-28 |
Bonatz D. 2001b: |
Il banchetto funerario. Tradizione e innovazione di un soggetto sociale nella Siria - Anatolia dal Bronzo antico all`Età del Ferro |
EVO 24 159-174 |
Bonatz D. 2002a: |
Fremde "Künstler" in Ḫattuša. Zur Rolle des Individuums beim Austausch materieller Kultur in der Späten Bronzezeit |
Brückenland Anatolien? 69-83 |
Bonatz D. 2007a: |
The Divine Image of the King: Religious Representation of Political Power in the Hittite Empire |
ReprPolPower 111-136 |
Bonatz D. 2007b: |
The Iconography of Religion in the Hittite, Luwian and Aramaean Kingdoms |
Iconography of Deities and Demons: Electronic Pre-Publicatio 1-29 |
Bonatz D. 2016a: |
Syro-Hittite Funerary Monuments Revisited |
Draycott C.M. − Stamatopoulou M. 2016a 173-193 |
Börker-Klähn J. 1994b: |
Der hethitische Areopag: Yerkapı, die Bronzetafel und der "Staatsstreich" |
AoF 21 131-160 |
Börker-Klähn J. 2002a: |
Götterkämpfe? Historie! |
Gs Imparati 109-140 |
Bossert H.Th. 1957d: |
Meine Sonne |
Or NS 26 97-126 |
Brentjes B. 1998a: |
Tiere und Libationsbecher im Grabkult Kaukasiens und der Steppen und die Hethiter |
CRRAI 43 57-66 |
Çambel H. – Özyar A. 2003a: |
Karatepe-Aslantaş. Azatiwataya. Die Bildwerke |
|
Cammarosano M. 2015b: |
The location of cult stelae in the light of the Hittite cult-inventories |
The Vishap Stone Stelae 224-232 |
Cara C. de 1891c: |
Rock carvings at Iasili-Kaia (Cappadocia) |
PSBA 13 196-198 |
Çevik N. 2007a: |
Dağlardaki Tanrılar ve Tanrı Dağlar |
Fs Dinçol-Dinçol 175-193 |
Çıfçı A. 2020a: |
The Karaçay/Pazarcık Stele of Storm God (Karaçay/Pazarcık Fırtına Tanrısı Steli) |
AnAr 23 123-134 |
Collins B.J. 2003a: |
On the Trail of the Deer: Hittite kūrala- |
Fs Hoffner 73-82 |
Corti C. 2017b : |
From Mt. Hazzi to Šapinuwa. Cultural Traditions in Motion in the First Half of the
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Mesopotamia 52 3-20 |
Cultraro M. 2004a: |
Exercise of Dominance. Boar Hunting in Mycenaean Religion and Hittite Royal Rituals |
Offizielle Religion 117-135 |
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Forgetting an Empire, Creating a New Order: Trajectories of Rock-cut Monuments from Hittite into Post-Hittite Anatolia, and the Afterlife of the “Throne” of Kızıldağ |
Ben-Dov J. − Rojas F. 2021a 114-160 |
De Pietri M. 2020a: |
From Thebes to Arslantaş: ivory iconography through Egypt, Ugarit, Byblos and Megiddo |
Broadening Horizons 5.1 303-324 |
De Vincenzi T. 2022b: |
The Stag-god in Hittite Anatolia: analysis of iconographic elements and the distribution of sacred sites on the cult journey |
OA SN 4 21-34 |
Demir F. 2021a: |
Notes on the Karatepe Storm-god Tarhunza Usanuwami and Baal Krntryš / Karatepe’nin Fırtına Tanrısı Tarhunza Usanuwami ve Baal Krntryš Üzerine Notlar |
AnAr 25 87-101 |
Dubcová V. 2011a: |
Götter ohne Grenzen? Transfer der religiösen Ikonographie in der Bronzezeit
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ANODOS 10 103-116 |
Ensert H.K. 2006a: |
Is the Small God Figure in the Seal Impression of Tudkhaliya IV, RS 17.159, Murshili II? / RS 17.159 Nolu IV. Tuthaliya’nın Mühür Baskısındaki Küçük Tanrı Figürü II. Murşili midir? |
Anadolu/Anatolia 30 93-109 |
Erbil Y. 2017a: |
Preliminary Report on the Fasıllar Survey |
Centennial Laroche 191-200 |
Garelli P. – Homès-Fredericq D. 1987a: |
Une tablette de la couche I b de Kaniš |
Fs Reiner 107-123 |
Gates M.H. 2017a: |
Gods, Temples, and Cult at the Service of the Early Hittite State |
Fs Postgate Vol. 1 189-210 |
Genz H. 2017b: |
Hittite Gods Abroad: Evidence for Hittite Diplomatic Activities? |
Fs Gates 243-255 |
Goedegebuure P. 2012a: |
Hittite Iconoclasm: Disconnecting the Icon, Disempowering the Referent |
OIS 8 407-452 |
Gonnet H. 2002a: |
Un rhyton en forme de kurša hittite |
Gs Imparati 321-327 |
Güterbock H.G. 1989a: |
Hittite kursa "hunting bag" |
Fs Kantor 113-119 |
Harmanşah Ö. 2007a: |
Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East
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Fs Winter 69-99 |
Harmanşah Ö. 2011a: |
Moving Landscapes, Making Place: Cities, Monuments and Commemoration at Malizi/Melid |
JMA 24 55-83 |
Hawkins J.D. 2003b: |
The Storm-God Seal of Mursili III |
Fs Hoffner 169-175 |
Hazenbos J. 2002a: |
Zum Imamkulu-Relief |
Fs Popko 147-161 |
Herbordt S. 2005b: |
Priester. B. II. Nache archäologischen Quellen. In Anatolien |
RlA 10 647-648 |
Herbordt S. 2010a: |
The Bulls on the Seals of Muwatalli II
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Fs Hawkins 123-130 |
Herrmann V.R. 2017a: |
Appropriation and Emulation in the Earliest Sculptures from Zincirli (Iron Age Samʾal) |
AJA 121/2 237-274 |
Heuzey L. 1915a: |
La glyptique syrienne et Ie symbole du vase jailIissant |
Origines orientaIes de l' 172-182 |
Hout Th.P.J. van den 2018a: |
The Silver Stag Vessel: A Royal Gift |
Metropolitan Museum Journal 53 115-127 |
Hutter-Braunsar S. 2006a: |
Materialien zur religiösen Herrscherlegitimation in hieroglyphenluwischen Texten |
Pluralismus und Wandel 97-114 |
Hutter-Braunsar S. 2015a: |
Religiöse Herrschaftslegitimation Im Vorderen Orient am Beispiel der Hethiter |
CNES 16 22-70 |
James P. 2021-2022a: |
Hartapu, the Muški and the Problems of Dating “Neo-Hittite” Monuments |
News from the Lands of the Hittites 5-6 47-59 |
Kozal E. 2019a: |
The dualistic nature of a Red Lustrous Wheelmade bowl from Boğazköy with a depiction of a victorious armed warrior |
AnSt 69 95-108 |
Kubala A. 2018a: |
Representations of Animals on So-Called Neo-Hittite Seals |
SOMA 2015 1-12 |
Kulakoğlu F. 2008a: |
A Hittite God from Kültepe
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Gs Garelli 13-19 |
Lebrun Ch. 2004b: |
L'aigle bicéphale sur les sceaux inscrits de scribes dans le monde hittite |
RANT 1 133-148 |
Lebrun R. 1984a: |
Le zoomorphisme dans la religion hittite |
Animal, homme, dieu dans le Proche-Orient 95-103 |
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Propos relatifs à l'arbre dans l'Anatolie antique |
L'Arbre 69-71 |
Leinwand N. 1992a: |
Regionl Characteristics in the Styles and Iconography of the Seal Impressions of Level II at Kültepe |
JNES 21 141-172 |
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Ambiguity of Divine and Royal Portraiture and the Hiyawan Image of Kingship: Political Identity through the Monuments of ÇİNEKÖY and KARATEPE |
BASOR 387 113-138 |
Manuelli F. 2016a: |
What Remains when Contact Breaks Off? Survival of Knowledge and Techniques in the Material Culture of the Peripheral Regions of the Hittite Empire after Its Dissolution |
Foietta E. et al. 2016a 26-35 |
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The Celebration of the Hittite Festivals: Texts in Comparison with Archaeological Evidence |
StBoT 60 91-104 |
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The Hittite King: His Eyes are Those of an Eagle, His Mouth is That of a Lion |
Lanfranchi G.B. − Rollinger R. 2016a 69-78 |
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Qualche osservazione sulla funzione, il riuso e l'obliterazione dei monumenti rupestri ittiti |
Fs Mora 205-214 |
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Gli stati Siro-lttiti e I' "età oscura", II. Sviluppi iconografici e propaganda politica |
EVO 5 197-208 |
Michel P.M. 2019a: |
What Does a ḫuwaši Look Like? |
9HitCongr 579-594 |
Mora C. 2016c: |
The ‘Quellgrotte’ in Boğazköy: A Re-Examination
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Fs Ünal 361-366 |
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A Hittite Seal in the Ebnother Collection, Schaffhausen (Switzerland)
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FsBeyer 349-355 |
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Questions of text and image in ancient Sam'al (Zincirli) |
CRRAI 61 309-319 |
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Akkulturation von Aramäern und Luwiern und der Austausch von ikonographischen Konzepten in der späthethitischen Kunst |
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Arameans and Luwians - Processes of an Acculturation |
CRRAI 48 252-266 |
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On dšerri, dḫurri, and petari at Šapinuwa |
NABU 2017/4 177 |
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Hartapu and the Land of Maša. A New Look at the KIZILDAĞ-KARADAĞ Group |
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Götterprozessionen, Kriegs- und Jagdszenen. Ein Überblick über den Motivreichtum anatolischer Roll- und Stempelsiegel des 20.-18. Jahrhunderts v. Chr. |
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Architectural Reliefs in Anatolia through Time: Contextualizing the Gate Sculptures of Karatepe-Aslantaş/Azatiwataya |
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Signs Beyond Boundaries. The visual world of Azatiwataya |
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Détail et alimentation dans l´iconographie syro-anatolienne (IIIe-Ier millénaires av. J.-C.). Partie II: Pomme de pin ou gigot? |
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The performer Teaser and/or Mocks the Bull
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Pecchioli Daddi F. 2010e: |
“Il giocoliere scherza col toro”
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SMEA 52 265-272 |
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Categorization and Hierarchy: Animals and their Relations to Gods, Humans and Things in the Hittite World |
Mattila R. − Fink S. − Ito S. 2019a 79-93 |
Poli P. 2012a: |
“A margine” di alcune iscrizioni e raffigurazioni di epoca neo-ittita
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StMed 24 207-230 |
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Kleine Bemerkungen über Abrollungen auf Tafeln des Karum Kanesh und zwei Texte |
CRRAI 25 161-171 |
Porada E. 1986a: |
A Subject for Continuing Conversation |
Fs Mellink 84-92 |
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Le immagini testuali nelle fonti neo-ittite. Uno studio sulle modalità comunicative e sulla relazione testo-immagine nel mondo sito-anatolico dell'Età del Ferro |
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Bemerkungen zum Ursprung einiger Merkmale der anatolischen Hieroglyphenschrift |
WdO 45 216-231 |
Şahin M. 1999a: |
Neue Beobachtungen zum Felsreliefs von Ivriz/Konya. Nicht in den Krieg, sondern zur Ernte: der Gott mit der Sichel |
AnSt 49 165-176 |
Savaş Ö.S. 2008a: |
The Fist of the Storm God and the ‘Rundbau = Étarnu-structure’ |
6HitCongr2 657-680 |
Savaş S.Ö. 2002b: |
Tahtlar ve Asalar: "Hitit Tanrılarının ve Krallarının Gücü" |
Gs Imparati 705-733 |
Schachner A. 2003b: |
Opfer. B. II. In der Bildkunst. Anatolien |
RlA 10 111-113 |
Schachner A. – Bucak E. 2005a: |
Neo-Assyrian or Neo-Hittite? An orthostat in Şanlıurfa Archaeological Museum
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Anatolian Iron Ages 5 157-166 |
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Vier Sitzbilder aus Bit-Bahiani |
ZA 92 106-123 |
Schuol M. 2004c: |
Betrachtungen zu einem hethitischen Gefäß in Form einer geballten Faust |
AoF 31 320-339 |
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Ein Einblick in das Reichspantheon. Das Felsheiligtum von Yazılıkaya |
Hethiter 112-117 |
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Eine Kultvase mit der Darstellung des Wettergottes von Halab aus Hattuša |
Fs Dinçol-Dinçol 707-720 |
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Der Landschaft sein Siegel aufdrücken – hethitische Felsbilder und Hieroglypheninschriften als Ausdruck der herrscherlichen Macht- und Territorialanspruchs
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Son Yillardaki Çalişmalarin ve Buluntularin Işiğinda Eski Hitit Kabartmali Vazolari Üzerine Degerlendirmeler (An Assessment on the Old Hittite Relief Vases in the Light of Recent Research and Materials)
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Anadolu 40 21-43 |
Sipahi İ.T. 2020a: |
Eskiyapar’dan Orta Hitit’e Ait Bir Kabartmalı Vazo Parçası Üzerine Yeni Gözlemler |
Fs Yakar 425-440 |
Sipahi İ.T. 2020a: |
Eskiyapar'dan orta Hitit'e ait bir Kabartmalı Vazo Parçası Üzerine Yeni Gözlemler / New Observations On a Relief Vase Fragment Belonging to Middle Hittite from Eskiyapar |
Fs Yakar 359-370 |
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A New Perspective on Hittite Rock Reliefs |
Anatolica 31 171-188 |
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The Iconographic Program of the Sculptures of Alacahöyük |
JANER 11 132-147 |
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The Ruler with the Peaked Cap and Other Syrian Iconography on Glyptic from Kültepe in the Early Second Millennium B.C. |
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Yeni Hitit Yazı Araç-Gereçleri |
Gs Şahin 863–873 |
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Weitere Deutungsversuche der Orthostatenreliefs am Sphinxtor von Alaca Höyük aus philologischer Sicht: Zur Identität des nackten Menschen auf dem Westfries |
3HitCongr 293-604 |
Ünal A. 2019a: |
New Insights into the Nature and Iconography of the Hittite Horse Deity Pirwa |
Fs Poetto 690-702 |
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The Golden Bowl: Thoughts on the New Sappho and its Asianic Background |
Classical Antiquity 26 305-325 |
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Alacahöyük İtç Kral Mezarları Üzerine II: İdoller |
2. Çorum Semp. 111-122 |
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An Animal Frieze in Repousé on a Copper Plated Artifact at Alalakh |
Fs A. Erkanal 511-516 |
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Music in Hüseyindede/Yörkülü: Some New Musical Scenes on the Second Hittite Relief Vase |
AnAr 16 591-603 |
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Hüseyindede: a Settlement in Northern Central Anatolia – Contributions to Old Hittite Art |
Central-North Anatolia 235-246, Pls. XXIV-XXIX |
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The Storm-God with a Battle-Axe on the Early 1st Millennium BC Reliefs from Eastern Anatolia/Northern Syria
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9 ICAANE - vol. 1 295-306 |